The system of Aristotle
3 important questions on The system of Aristotle
Plato's Academy and Aristotle's Lyceum have been traditionally regard as two opposite poles of philosophy:
Plato, according to this tradition, was idealistic, Utopian, other-worldly; Aristotle was realistic, utilitarian, commonsensical.
In Aristotle's ethical system there was no Idea of the Good, so there are no philosopher kings in the world. The root of Plato's error, he thinks, lies in trying to make the state too uniform. The diversity of different kinds of citizen is essential to a state, and a life in a city should not be like life in a barracks. Two elements of Aristotle's political reaching affected political institutions for centuries to come:
his justification of slavery, and his condemnation of usury.
The best of Aristotle' scientific work now has only a historical interest. In a philosophical lexicon in his Metaphysics, Aristotle distinguishes for types of causes, or explanations:
- The material cause: that of which and out of which a thing is made
- The form and pattern of a thing
- The origin of a change
- The final cause: end or the goal, that is for the sake of which something is done.
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